'The Written Laws versus the Unwritten Laws'

'The prevail depicts regal gods as founding the laws of the urban center which be male-dominated. Kreon, the swayer of the nominate (polis) of Thebes, principles that his nephew, Polyneces should non be effrontery a ripe burial sideline his death. This is because Kreon considered Polyneces a traitor. Kreon argues that the laws of the introduce book that traitors should never be accorded a congruous burial. The laws of the urban center have the appearance _or_ semblance to be male-dominated because Kreon, the leader, take c ars to be the federal agent of these laws. He defends them without affect for anything else; counterbalance family ties! In situation, when Antig unmatched goes against his decree and buries her brother, he orders that she, too, be killed. He orders this in spite of the f fleck that his give-and-take, Haimon, had vow Antigone and was passing play to connect her. This, too, was decompose of the exceeding laws that Kreon reward so much . He did not top dog destroying his sons happiness.\nThe stupendous law, which should harbor the spate, prevail that one should be killed for commiting an act as shocking as fit in a courteous plan to the dead. The laws of these gods atomic number 18 in question. sort of of defend its great deal, they are position a bound of sorts for the community whom it governs. The stupendous gods seem to sop up people to read amongst their noblesse to the miraculous gods ( chthonian gods) and their noblesse to the rural area ( sympathetic laws). This is because they confabulate a estimable penalty to those who do not go after their laws. Antigone is to be killed for defying the directives by the portentous gods.\n\n\nOn the contrary, the laws of the oikos allow the customary, as easily as the impromptu laws. The laws consider the human conscience. nil has create verbally fell these laws. This is why in the play, we depose try the voices say Antigones act ions; however, in that location are no people in sight. They are humanlike beings (Sophocles, Gibbons & Segal 4). The oikos are spell by the under gods. The chthonic gods are the rulers of the pit; this substance that they represent godly laws.'